Wednesday, August 18, 2010

Iraq nowadays, Iraq yesterday... Iraq.


This must be stop somehow.

I mean, It's not my job to point out the one who should be accused, but someone need to take responsibility for
what happened few days ago in Iraq.

The Iraqi army blames the US troops for stepping out too early, without bringing out any real solution for the mess they created there since the invasion.

Everyone suspect al'Qaida for organizing this suicide bombing- fearing that they are looking for the US militant forces to step out of the country so they can take over the country.

All of it just makes me wonder who should I follow- Obama's promises to step out of Iraq- will it do any good? Should the US stay in the area until 2020, like the Iraqi military stresses them to do so? What will be the best solution for the Iraqi people?

What a mess. And there aren't enough words to express my personal frustration.

All of this personal turmoil came up to me especially after I read some parts of the on-line version of
Baghdad Diaries by Nuha Al-Radi. What a piece... so funny, cynical, scary and moving- all at the same time. I wish I could upload it all here, but I can only access it with my Brandeis ID (well... sorry about that. But at least there are some benefits of being collage student). Anyway, I'll bring you some parts that really stood up for me.

The writer is an Iraqi woman in her 50's who documents the days of the 2nd Gulf War, when the Western allies bombed the city of Baghdad. Her diary was supposed to be written for a short period, just for couple of days, until the bombing stop. Unfortunately, she needed to hold on of this diary for many months after- when she exiled Iraq to go to Jordan, and in Jordan- when she was looking for her identity in a foreign country, among strangers.

She did not recites the dates, just the number of the days. Like she totally lost a hold in time.
At the 10th day she writs:

"I say 'Read my Lips,' today is the tenth day of the war and we are still here (in the house). Where is you three to ten days swift and clean kill? Mind you, we're ruined. I don't think I can set foot in the West again. If someone like myself who is Western educated feels this way, what about the rest of the country? Maybe I'll just go to India"...
(Al-Radi, Nuha, Baghdad Diaries, p. 19)

Wailing through smile, smiling through wail... I'm amazed by how brave this woman can be under the constant firing of missiles over her city, Baghdad.


Al-Radi uses the same sharp humor like Ali in our play, and she also emphasizes the vision's two important themes: poverty and birds.

"The birds have taken the worst beating of all. They have sensitive souls which cannot take all of this hideous noise and vibration. All the caged love-birds have died from the shock of the blasts, while birds in the wild fly upside down and do crazy somersault. Hundreds, if not thousand, have died in the orchard. lonley survivors fly about in a distracted fashion. "
(Ibid, p. 27)

"Stealing has become the latest fashion. Everything has to kept under lock and key. Generators go for thousand, bicycles too. Cigarets are worth a fortune, kerosene lamps are valued like gold . Shopkeepers who live near they store stay open, but most gods are sold off crate tops on the sidewalks, odd bods selling wicks, batteries, matches- anything that is available.
The other day a house was robbed and when the owners reported it to the police they said'We have no petrol to make a special visit. I will have to wait 'til we go on petrol in the area' "...
(Ibid, p. 28)


Ali's stories become so vivid after reading these passages. Although one may see a bird as a cliche
image for freedom, for me it become so special now, looking at it through the eyes of the Iraqi
people, who could not feel free at their own homeland.

This cruel reality caused many Iraqis to flee their country- away to freedom, like a pigeon, like a bird.
But does a bird represent only freedom? Please follow Al-Radi, and the last image she took from her
country before she left to her life in Exile in Jordan.

"While I was making photocopies in a shop, I looked out of the window and saw a few sparrows.One of them had no tail, but all of the sudden it took off and flew away. So I said to theowner of the shop that that the bird had no tail, so how could it fly? He answered 'don't worry,the whole population of Iraq is in the same position, and they are surviving.' The birdwill survive, too; it will not have a good guidance sense, it will have difficulty with balancing,in turning right or left, but it will survive. I thought it was the most appropriate and descriptive metaphor of the present state of the people of Iraq."
(Ibid, p. 130)

Oh my, it's sad to look at an Iraqi diary from 91, and look at this country 19 years later, and to realize
that this sparrow still has no tail.

Yours,
Renana

Wednesday, August 11, 2010

Facing the Horror, Carrying a Message- Former Vice President of the European Parliament Speaks about the Israeli Occupation

Luisa Morgantini at one of her visits to Gaza

Dear followers,

I'd like to thank Debra so much for sending my the interview below. The interviewee is Luisa Morgantini- who I happened to meet at one of the demonstrations at Al'Halil (Hebron).

Here she talks about her experience at the Jordan Valley, and the non-violent resistance of its residents against the house demolitions the Israeli government execute there.

This interview brings a great insight about these kind of civil resistance that is spread all around the West Bank. These demonstrations stands out against the Israeli occupation, and promote the international solidarity, and attract the media in order to bring about the stories of the Palestinian in the occupied territories.

Enjoy!
Renana


FROM THE JORDAN VALLEY, ONCE THE BREADBASKET OF PALESTINE.

Where today residents must resist just to exist.

An interview with Luisa Morgantini, former Vice President of the European Parliament, upon her return from a tour of the Jordan Valley and the West Bank in which she led an Italian delegation from Associazione per la Pace.


Deprived of water and electricity, surrounded by settlements and imprisoned in a large closed military zone under occupation since 1967, the Jordan Valley’s residents resist. Plagued by home demolitions and land confiscation, they represent one of the most vulnerable communities in the entire C area of the West Bank (area under complete Israeli military and administrative control). Today, the population numbers approximately 56,000; before 1967 it counted over 300,000—a sharp decline provoked by a long process of expulsion and evictions that has taken place far from the public eye and received virtually no media attention.


A delegation from the organisation Assopace, led by Luisa Morgantini, former Vice President of the EP, visited the Jordan Valley and met with the local communities.

Interview conducted by Barbara Antonelli.

Mrs. Morgantini, you visited to the Jordan Valley twice in one week, just a few days after the Israeli Army once again demolished the structures and tents of the Bedouin communities in the North. What did you see?


If area C, 60% of the occupied West Bank, is a synonym for expulsion and annexation for Israeli colonization, in the Jordan Valley all this is greatly intensified. A silent displacement is being carried out by Israel, through demolitions, evictions, land confiscation, and denied access to water resources: these policies have promoted the establishment of over 30 illegal settlements. Even before the Oslo Agreements, Israel had already been aiming to create a seam-zone between the West Bank and Jordan in line with the Allon Plan, through the annexation of this 2400 km² of fertile land extending from the Green Line to the Dead Sea. An area cleansed of its inhabitants today is more easily annexed tomorrow. Israeli Prime Minister Netanyahu has always stated that Israel will never give up the Jordan Valley; and a similar refrain characterised Olmert’s election campaign in 2006. This exact intent to maintain control of the area, beyond being theorised in the Allon plan, was also practised by Israel during the First Intifada, when Palestinian residents in Nablus under curfew were blocked from reaching their properties and harvesting their fields located in the Jordan Valley. Now this area is a closed zone.

Since 1967, Israeli government has continued its expansion of settlements, which today occupy half of area C, while another 44% has been designated as military “firing zones” and natural reserves; only 6% has been left to the Palestinians. [Israeli] Civil Administration takes care of the rest, operating as a counterpart of the government, issuing demolition orders, taking control of all major water resources, even water tanks, as happened in Bardala, or destroying water pipelines and pumps, and putting in motion legal procedures to take away from the Bedouin communities the little they have left. One-third of the West Bank's water resources are located in the Jordan Valley: it's appalling to think that the people living on this land feel the water—a public resource, a basic human right—flowing under their feet but they can’t drink it, they can’t water their cows and sheep, their sole means for the survival of communities that want to continue grazing their animals. Israel’s national water corporation Mekorot has dug many wells to serve settlers’ communities and irrigate illegally confiscated lands. Not to serve the Palestinians or their remaining lands.


In the district of Tubas, average daily consumption of water for Palestinian residents is 30 liters per person, while in the nearby settlement of Beka’ot people consume 400 liters a day. Israeli settlers consume 6 times as much water as Palestinians. In some cases, such as in the villages of Humsa and al-Hadudiya, after attempting to establish water reserves and networks, local communities faced harsh repression on the part of the Israeli Army, who confiscated all their equipment and cut off their water. In this way Israel maintains its monopoly on water resources and Palestinians are obliged to purchase their water by the tank at 33 NIS per cubic meter; while 9,400 settlers receive subsidies or discounts (sometimes paying up to 75% less) for water for domestic use and their swimming-pools. The same is true for electricity: Palestinian communities see utility poles passing over their heads but they can't use them, if ever they are able to hook themselves up, settlers and soldiers arrive to arrest them and take away their electricity.


On 19 July, the Israeli army demolished the village of Al-Farisiya (east of Tubas) destroying over 76 structures and leaving entire families homeless, half of the people were children. You visited the area with a delegation of journalists and diplomats organised by the PA's Ministry of Information and the governorate of Tubas.


We saw the sun burned faces of children and shepherds who narrated their painful odyssey without tears. We witnessed the destruction: mattresses, furniture, personal belongings, destroyed taboun bread ovens, demolished tents. This is what remained of the daily life of a whole community that is today homeless, obliged to move once again. Over 30% of Bedouin families have been displaced at least once since the year 2000, while several families have re-pitched their ruined camps at least 4 times. Where are they supposed to go?


Even though I have been travelling to Palestine for over 25 years, the trip from Tubas to Al-Farisyia was a total shock to me: a desolate and bare landscape, sheep and goats crowding under the skimpy shade of a well-worn tent; skinny cows who use the cement blocks of the Firing Zones to shield themselves from the intense sun. These Firing Zone blocks are everywhere: in front of the Bedouin tents, along the streets. During military training, Palestinians get wounded, as happened to the mayor of Al-Aqaba when he was 17 years old: he is now paralysed and in a wheelchair. Access and movement are restricted through checkpoints, such as the dreaded one in Taysir, where you must have a permit or coordination number to pass, and diplomats, ministers and the local residents of course, have to wait for hours in the suffocating heat (the Swiss diplomat in our delegation did not use very 'diplomatic' words to describe the soldiers’ behaviour here.)


A silent expulsion, but a strong resistance too.


The non-violent popular resistance committee, led by Fathi Khdirat, represents another extraordinary experience of Palestinian steadfastness: a movement focused on non-violent actions to defend the community’s presence and strengthen its skills and abilities. In mobilizing local communities through volunteering their time and energy, the committee represents a response to the Israeli occupation. But it is also a concrete step towards reconstruction, through traditional building methods, such as the school they are building in the village of Jiftlik, which will serve children from the Bedouin camps. The Israeli Army and the Civil Administration have already ordered its demolition: and as they demolish, the communities rebuild. It is a non-violent act of resistance against the occupation, which should be recognized and supported by movements of international solidarity.


Expulsions in the Jordan Valley are distanced from media attention, but also from the funding of aid agencies and for years now they have been far from the Palestinian political summits. What can be done?


It is true: apart from few exceptions, politically and geographically isolated, the Jordan Valley is far from attracting big groups of international and Israeli activists such as those who have mobilized their energies against Gaza’s blockade, evictions in East Jerusalem, or along side non-violent local committees against the Wall and the occupation in villages throughout the West Bank.


In addition to the geographical distance which separates indigenous communities, the Jordan Valley is less inhabited (as it is area C) than other areas of the West Bank. Furthermore, there is a gap between Bedouin pastoral nomadic and stationary communities. As representatives of solidarity movements and groups, it is essential to be self-critical, since throughout the years we have abandoned area C and the Jordan Valley. It is important to achieve an end to the Israeli occupation and support campaigns against settlement expansion, as well as to provide Bedouin communities with water and electricity: all is part of this objective. Eventually, with Salam Fayyad’s government, the Palestinian Authority realized that area C is part of occupied Palestine and it is necessary to advocate for projects and initiatives in the region. The PA’s choice to ask the international community to intervene and to get international agencies to operate in the Jordan Valley, has resulted in positive responses, but Israel has intensified its repressive and destructive policy. I think that the PA should challenge the Israeli occupation and colonization in day to day life, in any possible and impossible place. The Jordan Valley is occupied Palestine, there are no A, B, and C areas. So much time has been wasted!


The Jordan Valley Campaign continues to face several challenges, along with the other popular committees in the West Bank villages: they continue popular non-violent resistance based on determination. As Fathi says, with his bright eyes and sunburnt face, while he mixes home-made hay-and-clay bricks, “To exist is to resist”.

Thursday, August 5, 2010

Racism against Mizrachi Jews is Not Poetic (or: You're Not Alone Sami Elbaz)


Dear readers,

Today when I was reading the news, the following article captured my eyes and left me angry, sad and disappointed.
The article talks about one of Israel's most important poets Natan Zach remarks against Mizrachi Jews (Jews who heritages/immigrated from Arab countries).
Zach gave an interview at the Israeli channel 10, where at one point exposed his racist thoughts and feelings regarding the 'bad' cultural impact the Mizrachim has over the Israeli culture:"The idea of taking people who have nothing in common arose. The one lot comes from the highest culture there is - Western European culture - and the other lot comes from the caves." (from the interview). His sayings brought (again) the topic of the hidden racism and discrimination against Mizrachim back to the table, and many people are call to boycott him and his writings.

I'm happy it came up, because I think it can give you a good sense of social conflict between Mizrachi and Askenazi Jews in Israel. This case can illuminate the case of Sami Elbaz, the Mizrachi cleaning guy from Vision Two.
Sami's story truly resemble the non-admitted, complex and hidden discrimination that the Arab Jews are suffering from since their great immigration waves in the 60s and 70s.

Mourid: There is something wrong with you

Sami: That's what Hebrew University said. And I said: 'Do you really think i resemble an insect?'... Then why did the authorities sprayed my father with DDT when he entered Tel-Aviv?

Mourid: All Arabs are filthy?

Sami: But I am Jewish Arab

Mourid: Yes. I can tell by the mop.

(from the play, Second Vision)

Wallace's depicts, again, another painful spot in the israeli society. Sami, and his fellows Arab Jews, are being constituently marginalize by the Israeli authorities: whether it's a university, high-school, or places of work. Not only that Sami was not able to recieve a full academic degree, but he also mops the floors of Ashkenazi Jews like Tanya- a Jew that will never be observed by Mourid moping anyone floor.

The Arab-Jews immigration has been differentiated by many level from the Ashkenazi one. While the Ashkenazi Jews have been the first group who'd been encourage to settle in Israel, the Arab Jews (the Mizrachim/Sephardic Jews) came as a default solution against the increasing demography of the Palestinian and in order to get more working hands to build the new state of Israel. Also, most of the Arab Jews immigrated for religious reasons (accomplishing their arrival to Zion) while the Ashkenazim came for Zionist ideology, which was foreign to the Arab Jews, due to the simple fact that the movement emerge in Europe , and did not made it to the Arab countries.

Their history of the Arab Jews is barely being discussed in school, their pop music consider 'cheap' and 'shallow' by the Israeli elite (like Zach and other Ashkenazi artists) and they are still struggling to 'legitimize' their existence and contribution to the Israeli society.

The picture above by Meir Gal vividly visualize how many pages discusse the history of the Arab Jews in the Israeli history books. the title of his work is "Nine out of Four Hundred." i think you get the picture... literally.

You're welcome to read more about the social struggle of the Arab Jews in Israel (the Black Panther Movement) here, and about their culture in general here.

I'll try to bring more poems and discussions about arab Jews and other topics , and about Sami Elbaz... I just love this character. He brings so much ridiculousness and pain in the midst of such a theatrical limbo. Fantastic!

Yours truly,
Renana